AN EXAMINATION OF THE LORD’S PRAYER — PART 2

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. – Matthew 6:9-13

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Welcome to the second installment of this study of the Lord’s Prayer. So far this examination has been quite exciting, and I hope you find the same interest in this topic as I have. Last post, we looked at the salutation of the prayer (“Our Father who is in Heaven”) and how we are children to an almighty God. Now we move on to the body of the prayer.

“Hallowed be Thy name”

The model prayer given to us by Jesus Christ is characterized by seven requests, of which this is the first.

That the prayer should contain seven requests is important to note. God loves numbers and gives various numbers a certain significance. In the case of seven, it is the number of divine perfection or completeness. We can learn from the occurrence of seven requests that this prayer which Jesus prayed as an example for his disciples was perfect and complete. A brief summary of the seven requests might appear as follows:

  1. May Your name be hallowed
  2. May Your kingdom come
  3. May Your will be done
  4. Provide us with our day-to-day needs
  5. Forgive our sins
  6. Do not lead us into temptation
  7. Deliver us from evil

Notice that the first three requests pertain to God Himself, and the last four pertain to us. Again, we see that we place God ahead of ourselves, seeking glorification of His name, promotion of His Kingdom, and the execution of His will before our own needs. We must place God before ourselves.

We could also make special mention of the fact that there are three requests pertaining to God, each request specific to each aspect of the Godhead. For the Father, that He his name be sacred and holy; for the Son, that His Kingdom might stand; and for the Holy Spirit, which is the will of God. These three requests address God in His completeness.

In this post we will discuss the first of the seven requests: “Hallowed be Your name”.

As previously mentioned, this request is the first, and Jesus placed this request first for a reason. He here illustrates that the foremost desire in our minds must be that God’s name be held in reverence. All we say and do should be for the glory of God, that His light might shine through us (Matthew 5:14-16, Philippians 2:15). More than any other desire we might have, we must place God’s glory above all things (I Corinthians 10:31).

When we speak of God’s name, we do not merely refer to the term we use for Him (Yaweh, Jehovah, God, etc). God’s name IS God – likewise, God IS His name. When God spoke to Moses from the burning bush, Moses asked who he should say sent him to the Israelites. God replied, “I AM.” (Exodus 3:14) This small phrase means everything. Essentially, I AM could be interpreted to mean, “He who was, is, and ever will be; the omnipresent, omnipotent power that exists through Himself and through which all things exist.” He is Himself, and His name is He. To honor God’s name is to honor God – to honor God is to honor His name. This honor does not come through the emptiness of Pharisaical false worship, but through the genuine obedience and heartfelt praise of His people and His own awesome works.

Next post, we will examine the second request of the prayer: “Your kingdom come”.

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